Choquequirao, Peru
Choquequirao, hidden across the deep Apurimac Valley, was the last Inca refuge from the conquistadors, and there’s a growing traveller buzz to see it ASAP. A cable car will squeal into life in 2017 (or later; bureaucratic feet are dragging), gliding up to 3000 visitors a day to the ruins in just 15 minutes. Visit in the early days, or take the four-day trek in Inca footsteps, and have a taste of Machu Picchu all to yourself. You’ll only encounter a couple of visitors – plus the archaeologists who continue to peel back the jungle, which still cloaks two-thirds of the spectacular site.
Taranaki, New Zealand
The joke goes that most travellers who reach Taranaki have just taken a wrong turn, a gag backed by stats showing that just 2% of New Zealand’s international visitors venture out this way. But a new motto – ‘A Little Bit Out There’ – offsets the region’s remote location with a deliciously offbeat new gallery dedicated to effervescent kinetic artist, filmmaker, painter and poet, Len Lye. In nearby Egmont National Park, meanwhile, a magnificent hiking trail is emerging from the shadows to challenge the Tongariro Alpine Crossing as the country’s finest one-day walk.
The Azores, Portugal
Blending amazing nature and super-cool Iberian culture, the Azores offer accessibility from North America and Europe without the abundance of travellers who have discovered Iceland in recent years. The ‘next Iceland’ analogy extends beyond the archipelago’s positioning as a fascinating cross-the-pond pit stop. Its natural assets resemble an array of superlative sights pulled from other destinations: lush Hawaiian volcanoes, medieval Portuguese villages, gurgling Scandinavian hot springs, towering Irish cliffs and rugged Patagonian craters. But the secret won’t last: the Azores have seen a 31% increase in tourism over the last 12 months, so visit in the 2017 sweet spot before things really take off.
North Wales, UK
On the site of an aluminium factory in the Conwy Valley, Surf Snowdonia is perhaps the most headline-stealing example of North Wales’ reinvention: the machinery of this inland lagoon generates the world’s longest surfable human-made waves. Not to be outdone, Zip World at Penrhyn Quarry boasts the world’s fastest (and Europe’s longest) zip line. The same folks run Bounce Below: giant trampolines strung in the caverns beneath Blaenau Ffestiniog, one-time capital of Wales’ slate-mining industry. Capping things off, Snowdonia National Park – Wales’ largest – has been designated a ‘dark-sky reserve’ thanks to its lack of light pollution. Telescopes out, people (if you still have the energy)!
South Australia
Its climate may be hot, but South Australia offers the coolest mix of brilliant wine country, abundant produce festivals, stark and stunning tracts of picturesque Aussie outback and crowd-free beaches that could make even the Bahamas jealous. The Queen Mary 2 is putting South Australia on her travel list in 2017, choosing to dock not only in its artistic capital, Adelaide, but also taking in the rustic charms of Kangaroo Island. South Australia is a delicious feast suitable to anyone’s taste.
Aysén, Chile
There’s only one road into the Aysén region of Chilean Patagonia and if you follow its unpaved contours from start to finish you’ll experience a kaleidoscopic journey where foggy fjords give way to brooding rainforests, bone-dry pampas and powder- blue lagoons. Shaped by the forces of the Patagonian Ice Field – Earth’s third-largest freshwater reserve – Aysén is an extreme landscape in constant flux. But with fresh routes to glaciers, a booming craft-beer scene in remote hamlets and a massive new nature reserve green-lit for national-park status, Patagonia’s last frontier has never been such a delight to explore.
The Tuamotus, French Polynesia
Close your eyes, and imagine this: you land on a strip of coral, surrounding a glinting lagoon of every hue from lapis lazuli to turquoise – a perfect ring of islets edged with sandbars and ruffled coconut trees. Remember that tropical paradise that appears in countless adverts? Here’s the real thing. As if that weren’t enough, the Tuamotus are billed as ranking among the world’s best dive destinations, and that reputation has never been so justified: the number of dive areas is growing, and a new live-aboard dive boat is launching in 2017.
Coastal Georgia, USA
You’ve probably heard of Savannah – you know, that southern belle with a vibrant restaurant scene and gorgeous 19th-century mansions framed by oaks dripping with Spanish moss. But most visitors never know what lies just beyond: a coastline complete with quirky towns, historic treasures and wilderness-covered islands. Wait, Georgia has a coastline? Indeed, and quite a lovely one at that. So lovely that Hollywood has taken notice and started filming major movies here, including the Baywatch reboot, set to release in summer 2017. So if you’re seeking a coastal getaway of uncommon beauty, with plenty of adventure and without the crowds, go now, before the secret gets out.
Perak, Malaysia
Perak’s capital, Ipoh, is nurturing a bloom of vintage-style cafes and boutiques. The nucleus of this old-meets-new makeover is Kong Heng Block, surrounding the imaginative Sekeping Kong Heng hotel. Here, cheerful joints like Roquette Cafe, Burps & Giggles and Bits & Bobs pull a vibrant crowd to shop, dawdle and slurp ais kepal (ice balls) in this historic neighbourhood. Meanwhile, guesthouse owners and tour guides on Pangkor Island are starting to lead sustainable nature walks and village tours, thanks to a mentoring scheme by NGO ECOMY. In this sunbather’s paradise, an emerging focus on wildlife is a breath of fresh, sea air.
The Skellig Ring, Ireland
A long time ago, far, far away… a small band of monks established a hidden base on a remote, wave-pounded hunk of rock rising out of the Atlantic like a giant triangle. With a setting like this, it’s no wonder Skellig Michael made the new Star Wars location list. To get to this far-flung isle, a boat trip is necessary from the Skellig Ring, perhaps Ireland’s most charismatically wild and emerald stretch of coastline. Glimpsed at the end of The Force Awakens, Skellig Michael will play a bigger role in this year’s sequel and local businesses are gearing up for the expected visitor bump.
Voyage to the far-flung Skelligs
Showing posts with label Choquequirao. Show all posts
Showing posts with label Choquequirao. Show all posts
Thursday, 17 November 2016
Thursday, 29 September 2016
PERU: Inca ruins near Choquequirao
The Quispe family has lived here since it was a colonial encomienda held from rights of conquest by Hernando Pizarro in the mid-16th century. It is Adrián’s extensive knowledge of the region that has brought us to this remote, high mountain slope with a reasonable probability of locating undocumented Inca sites. It has been an exciting morning! Earlier, a dark colored Jergón, a small, lance-headed Andean viper noted for terrifying the Machu Picchu trekking hoards, scurried off the path into the bush.
A screeching, circling, squadron of brightly colored Andean Parakeets loudly protests invasion of their home turf. Magnificent glacier-crowned peaks mystically appear out of a swirling cloud mass in full retreat as the intense equatorial sun methodically illuminates a line of unclimbed summits of the nearly forgotten Vilcabamba range. Now, we may have found what we came for, the mountainside ruins called Incaracay, predictably named ‘place of the Inca’, just below timberline at 11,800 feet.
We are camped nearby on a small, cleared bench some six thousand feet above the sacred Inca Apurimac River raging below through a deep gorge. The name Apurimac itself suggests adventure. In Quechua, traditional language of the Andes and once official lingua of the Inca state, Apu means a powerful force, spirit or God. Rimac is to speak, or in this case, perhaps to roar – The river of the voice of God. Wow, it could be the title for yet another Clive Cussler thriller or Harrison Ford film.
I have often thought that the Inca must have had works and cultivations on the other side of the Apurimac opposite Inca Topa Yupanki’s royal estate and ceremonial complex at Choquequirao. Finally, we are now here where I have only distantly been before with binoculars and recently, with the new age, arm chair explorer’s tool, Google Earth.
With the exception of Choquequirao and the well-known last Inca cities northward in the Vilcabamba, there has been little interest in regional archaeological studies.
As with many similar places in the Andean highlands, numbers of smaller, less interesting ruins remain unknown except to local herders and farmers.
The upper Apurimac has a long, rich, cultural history dating before the 15th century expansion of the Inca kingdom into the area. Actually, the Incas may have been here a bit earlier. During National Geographic Society sponsored excavations at an Inca site north of Choquequirao in 2001, Corihuayrachina, we collected samples of early Kllke, Inca transitional pottery which indicate probably earlier occupation. Anyway, there is lots to ponder and discuss around the evening happy hour.
Human cultural evolution in South America goes back some fifteen thousand years if one accepts the most credible dating. The Andes have seen waves of cultural horizons expanding, then lapsing into inter-horizon decay and cultural dark ages.
Before the Inca, the region was incorporated within the advanced Huari state which flourished around six hundred to eleven hundred AD. During following centuries, a smaller, less sophisticated polity, the Chanca, dominated the region. Remains of round, stone foundations of wood-sided houses and barrel shaped, stone-lined burial holes proliferate the regional lower summits and inhabitable ridges. When exactly the Sun God-inspired Inca arrived to reorganize the Chanca farmers into the collective Inca state remains a topic for debate.
Not debatable is that the first recorded scientific expedition to the area was organized by Yale’s Hiram Bingham in 1910. It was his second visit to Choquequirao, the year before his exploratory probe down the Urubamba river in 1911 produced the remarkable discovery of Peru’s golden tourism goose, Machu Picchu.
Bingham and crew came down the valley to the west of our present exploration from nearby Abancay, not by the modern route used today starting at Cachora. They probably went lower down, then traversed the same mountain side missing the higher sites. They would have crossed the Apurimac about where the new foot bridge is today as the only possible way down through the cliffs near the river. It is unlikely that our newly found sites had been studied or documented.
April weather in the high Andes is never completely predictable. Intensity of the rainy season usually slacks by late March allowing reasonably comfortable, landslide-free travel. Anomalies like El Niño contribute an uncertainty to an already uncertain science.
The result is we find ourselves fogged in and soaked by a persistent drizzle while attempting to measure the alignments and sight lines to something out there in the mist that may have had significance.
The pressure is on. We have only today to complete our survey. High stone walls with multiple niches and windows appear out of the undergrowth. Could this be some important Inca shrine or ceremonial complex that missed historical reference?
How might it fit with ceremonially important Choquequirao across the river? We are determined to find out. We plunge into the project, clearing out the thorny, dense growth that has claimed the structures sufficiently enough to take photos and collect the needed data.
Several intense hours later, badly damaged but still standing remains of three, nearly identical, long, rectangular, coursed stone buildings emerge from the undergrowth and fog appearing mystically like a scene out of Tolkien’s “Lord of the Rings.”
Three-story high gables stand starkly upright above the ridge line, once having supported long log beams and cross members covered with high puna ichu grass.
Headed by Mark Johnson, one-time student of architecture, tape measurements of walls, entrances, windows and interior niches are carefully taken and noted in his waterlogged note book.
Wayne Ross, a fellow Coloradan and survivor of wild RF-4 surveillance flights over North Vietnam in the bad old days of that forgotten war, strings out the tape with Mark’s brother Jim, another good friend and rancher from near home Pikes Peak. Jim’s talented, fit, daughter Loren is eagerly poking about looking for what we may be missing with Carrie Howard, a recent graduate in forestry and natural resources.
Veteran Choquequirao explorers, Beth DeSilva and Jack Vetter, search the perimeters for additional walls and features. Beth has previously been to Choquequirao with me. Jack has been there twice before. He was on our Royal Geographical Society sponsored team that rediscovered and studied Machu Picchu’s extensive neighboring ceremonial complex, Llactapata in 2003.
Peter Packard, professional photographer, one time rancher, horseman and brother member of my home Colorado, Pikes Peak Range Riders group, is documenting it all with a seemingly huge, for the digital age, camera with massive lens.
Whew – I have seldom seen such enthusiasm, good work and concentrated activity from a group of archaeological amateurs. While I direct the team, long time research partner and Cusco-based educational tour guide, Edwin Dueñas, works with our Quechua-speaking local crew. By midday we have accomplished all that is needed.
The site is measured, features documented, alignments, sight lines, azimuths recorded and ample photos captured.
The unbelievable happens. Pablo and Humberto, our camp cooks, appear out of the diminishing drizzle with a hot lunch on a mule. The big dining tent is set up. We sip tea from a thermos eagerly devouring plates of causa, mashed yellow potatoes stuffed with tuna, olives, onions and vegetables.
Refreshed, energy restored, we break up into scouting teams. Some climb higher up the ridge to look for additional sites, I head down. We find a nice leveled stone-walled platform and remains of a stone-lined water canal running down the ridge. It has been a long day, time to head for camp. Where this goes can be saved for another trip.
The next morning breaks bright and clear, despejado as we say in the Andes. Tendrils of clouds hang over Choquequirao and distant Vilcabamba, revealing the stark beauty and special, spiritual nature of the site. Choquequirao’s magnificent location rivals sister Machu Picchu without the desecration of trains, buses and runaway tourism.
Fueled by an admittedly American coffee, eggs and bacon breakfast, we start downhill following ancient, seldom-used trails with saddle mounts and pack mules in tow. It will be too steep and dangerous to ride most of the route today. The objective is to find and document another probable Inca site lower down then join the regular trail coming from Cachora to set camp at the river near the new bridge.
The following day, crossing the river, we will head up some five thousand feet for three nights at Choquequirao then back on the long trail for Cachora, Cusco and eventually, home.
The temperature has climbed as we descend lower on the mountainside along with numbers of annoying, biting, tiny gnats. It will reach a sweltering 96°F later when we pass through the river camp on the return from Choquequirao. Someone says this is an El Niño created anomaly. Anyway, it is much hotter than I have experienced previously in the canyon.
With the Cachora to Choquequirao trail in view a steep thousand feet or so below, we stop at a large, level area, a pampa, situated below an imposing cliff outcrop at 8,150 feet. The base rock formation here, as in much of the Vilcabamba west of Machu Picchu, is an ancient sedimentary deposit compressed by heat and pressure into a complex metamorphic formation during the early Paleozoic era some four hundred thousand years ago. The occasional, later intrusive granite or basalt pluton coupled with faulting and folding, created an interesting, colorful geological mosaic. Here, the exposed rock above seems to be one of these more erosion-resistant plutons forming a distinctive cliff outcrop.
The pampa appears to have been planted in corn or beans in recent times. The few cultivable areas here are owned and worked by the Quispes along with several other extended families from Cachora. A few fat, grazing cows wander around indicating a water source nearby.
Adrián leads us to a long narrow rock, some ten feet high, forming a side of the pampa containing an imposing raised hill of dense vegetation. “Aqui está la ruina — adentro del bosque,” he proudly exclaims. “Here there are ruins — inside the trees.”
With wranglers watching after the mules below, we set about clearing away the thorny entanglement eager to see what is hidden inside. We wade in, wildly swinging machetes now, wearing gloves; a lesson learned from the scratches and punctures acquired during yesterday’s clearings. Slowly, walls and shaped-stone niches appear out of the decreasing vegetational snarl.
It’s a Cancha; two nicely made stone buildings enclosed by a surrounding wall, constructed pirca style of coursed field stone. The entranceways are framed by worked, rounded, corner stones capped by heavy, large, stone lintels. Square niches and windows line the interior, similar to many structures at Choquequirao. These generally taper inward at the top, trapezoidal-like as at Machu Picchu and other classic imperial Inca sites. This squarish architectural design at Choquequirao is one of the features that suggest the site’s later construction.
Adrián recalls that years ago, a tall, stone entranceway gave access from the outer wall into the compound but it is now crumbled into a pile of rubble. The two rectangular buildings in alignment is common, but placement parallel to the elongated, stone outcrop is not. Another unique aspect is a tall, tapered boulder included in the perimeter wall running perpendicular to the stone outcrop wall.
The entire outlying level area is enclosed by the remains of a low wall forming a surrounding plaza. Several small boulders in the plaza appear to have been placed. I suspect that they may be spiritually charged huaca stones, perhaps shaped and placed to replicate surrounding mountains, incorporating the process of camay, bringing the power of the mountain Apu to the resident’s front yard.
I cannot identify anything in particular suggesting a ceremonial purpose for the site. It does appear located in association and alignment with the stone outcrop and upright boulder which must have been of importance for the builder and occupants.
We find many Andean Inca sites built either with a solstice orientation or cardinal placed; east-west, north-south. The long axis alignment of the buildings here is about 48 degrees, nothing that I can give significance to. This northeast looking view does not seem to offer a sight line to anything prominent on the horizon. There is no waterfall or cave to suggest a dedicated roadside shrine. The access seems to have been a minor secondary trail and not a major Inca road. We will have ample time to reflect upon what Raqrama was while camped above at Choquequirao.
As John Wayne may have said, “Daylight’s a burning.” We are nearing physical/mental burnout. The comfort of camp is beckoning. The site deserves a better, intensive investigation. This will have to wait until a future trip. We head down to a deserved cold shower, eagerly anticipating happy hour at the riverside camp two thousand feet and a short hour below. It has been a successful and exciting exploration.
The site called Incaracay by local herders was probably a group of well-made storage buildings, colcas, built for storing potatoes, corn and other products grown on the encompassing mountainside. We could not locate any ceremonial aspects, features or alignments so conclude that the group was likely utilitarian in purpose.
The design is similar to a group we identified as colas at Choquequirao. The several entranceways face west capturing afternoon sun and warm breeze coming upriver from the deep canyon below. Choquequirao had extensive coca cultivation as a result of warming created by the canyon microclimate. Storage structures here could take advantage of this as well.
Remnants of a tan colored plaster can be seen on several of the walls and niches here at both sites. At Choquequirao, Machu Picchu and other regional Inca sites, all of the pirca style walls seem to have been plastered over, inside and out.
A feature unique to Choquequirao and the high, mountain sun temple Inca Wasi, above the Neo-Inca capital of Vitcos in the Pucuyoc range , is a curious, round stone inside corner connector. We have not seen these anywhere else.
The buildings here have these unique features indicating that they probably were built at the same time by the same administration.
Like the colca buildings at Choquequirao, the structures had two levels, multiple inside niches, and high open windows at each end which could allow upper story ventilation. Excavations revealed raised, partial floors at Choquequirao. It is possible that these structures might have had the same.
Another possibility is that the buildings were high status residences, which the well-made entrances and general design could suggest. Several factors weigh against this: At almost 12,000 feet of altitude, they are located above the comfortable living zone. Few sites, other than mountain ceremonial structures, are found at this altitude. No main Inca road is close by to establish a need for a resident compound or tambo way station.
The site has no apparent water source other than rain, which would have been necessary for permanent residency. The water canal we found was some distance away and down slope going somewhere else.
Located on a level pampa at a comfortable altitude of 8,150 feet, this aesthetically placed solitary site with a spectacular view of the Apurimac canyon was probably the residence compound for the overseer, kuraka, of the local families, ayllu, who worked the mountainside fields. The families would have lived in small adobe or wood structures of which the archeological evidence is now gone. A more detailed investigation would likely reveal remnants of foundations and other items. We did pass by several groups of round depressions that may date from an earlier time.
A screeching, circling, squadron of brightly colored Andean Parakeets loudly protests invasion of their home turf. Magnificent glacier-crowned peaks mystically appear out of a swirling cloud mass in full retreat as the intense equatorial sun methodically illuminates a line of unclimbed summits of the nearly forgotten Vilcabamba range. Now, we may have found what we came for, the mountainside ruins called Incaracay, predictably named ‘place of the Inca’, just below timberline at 11,800 feet.
We are camped nearby on a small, cleared bench some six thousand feet above the sacred Inca Apurimac River raging below through a deep gorge. The name Apurimac itself suggests adventure. In Quechua, traditional language of the Andes and once official lingua of the Inca state, Apu means a powerful force, spirit or God. Rimac is to speak, or in this case, perhaps to roar – The river of the voice of God. Wow, it could be the title for yet another Clive Cussler thriller or Harrison Ford film.
I have often thought that the Inca must have had works and cultivations on the other side of the Apurimac opposite Inca Topa Yupanki’s royal estate and ceremonial complex at Choquequirao. Finally, we are now here where I have only distantly been before with binoculars and recently, with the new age, arm chair explorer’s tool, Google Earth.
With the exception of Choquequirao and the well-known last Inca cities northward in the Vilcabamba, there has been little interest in regional archaeological studies.
As with many similar places in the Andean highlands, numbers of smaller, less interesting ruins remain unknown except to local herders and farmers.
The upper Apurimac has a long, rich, cultural history dating before the 15th century expansion of the Inca kingdom into the area. Actually, the Incas may have been here a bit earlier. During National Geographic Society sponsored excavations at an Inca site north of Choquequirao in 2001, Corihuayrachina, we collected samples of early Kllke, Inca transitional pottery which indicate probably earlier occupation. Anyway, there is lots to ponder and discuss around the evening happy hour.
Human cultural evolution in South America goes back some fifteen thousand years if one accepts the most credible dating. The Andes have seen waves of cultural horizons expanding, then lapsing into inter-horizon decay and cultural dark ages.
Before the Inca, the region was incorporated within the advanced Huari state which flourished around six hundred to eleven hundred AD. During following centuries, a smaller, less sophisticated polity, the Chanca, dominated the region. Remains of round, stone foundations of wood-sided houses and barrel shaped, stone-lined burial holes proliferate the regional lower summits and inhabitable ridges. When exactly the Sun God-inspired Inca arrived to reorganize the Chanca farmers into the collective Inca state remains a topic for debate.
Not debatable is that the first recorded scientific expedition to the area was organized by Yale’s Hiram Bingham in 1910. It was his second visit to Choquequirao, the year before his exploratory probe down the Urubamba river in 1911 produced the remarkable discovery of Peru’s golden tourism goose, Machu Picchu.
Bingham and crew came down the valley to the west of our present exploration from nearby Abancay, not by the modern route used today starting at Cachora. They probably went lower down, then traversed the same mountain side missing the higher sites. They would have crossed the Apurimac about where the new foot bridge is today as the only possible way down through the cliffs near the river. It is unlikely that our newly found sites had been studied or documented.
April weather in the high Andes is never completely predictable. Intensity of the rainy season usually slacks by late March allowing reasonably comfortable, landslide-free travel. Anomalies like El Niño contribute an uncertainty to an already uncertain science.
The result is we find ourselves fogged in and soaked by a persistent drizzle while attempting to measure the alignments and sight lines to something out there in the mist that may have had significance.
The pressure is on. We have only today to complete our survey. High stone walls with multiple niches and windows appear out of the undergrowth. Could this be some important Inca shrine or ceremonial complex that missed historical reference?
How might it fit with ceremonially important Choquequirao across the river? We are determined to find out. We plunge into the project, clearing out the thorny, dense growth that has claimed the structures sufficiently enough to take photos and collect the needed data.
Several intense hours later, badly damaged but still standing remains of three, nearly identical, long, rectangular, coursed stone buildings emerge from the undergrowth and fog appearing mystically like a scene out of Tolkien’s “Lord of the Rings.”
Three-story high gables stand starkly upright above the ridge line, once having supported long log beams and cross members covered with high puna ichu grass.
Headed by Mark Johnson, one-time student of architecture, tape measurements of walls, entrances, windows and interior niches are carefully taken and noted in his waterlogged note book.
Wayne Ross, a fellow Coloradan and survivor of wild RF-4 surveillance flights over North Vietnam in the bad old days of that forgotten war, strings out the tape with Mark’s brother Jim, another good friend and rancher from near home Pikes Peak. Jim’s talented, fit, daughter Loren is eagerly poking about looking for what we may be missing with Carrie Howard, a recent graduate in forestry and natural resources.
Veteran Choquequirao explorers, Beth DeSilva and Jack Vetter, search the perimeters for additional walls and features. Beth has previously been to Choquequirao with me. Jack has been there twice before. He was on our Royal Geographical Society sponsored team that rediscovered and studied Machu Picchu’s extensive neighboring ceremonial complex, Llactapata in 2003.
Peter Packard, professional photographer, one time rancher, horseman and brother member of my home Colorado, Pikes Peak Range Riders group, is documenting it all with a seemingly huge, for the digital age, camera with massive lens.
Whew – I have seldom seen such enthusiasm, good work and concentrated activity from a group of archaeological amateurs. While I direct the team, long time research partner and Cusco-based educational tour guide, Edwin Dueñas, works with our Quechua-speaking local crew. By midday we have accomplished all that is needed.
The site is measured, features documented, alignments, sight lines, azimuths recorded and ample photos captured.
The unbelievable happens. Pablo and Humberto, our camp cooks, appear out of the diminishing drizzle with a hot lunch on a mule. The big dining tent is set up. We sip tea from a thermos eagerly devouring plates of causa, mashed yellow potatoes stuffed with tuna, olives, onions and vegetables.
Refreshed, energy restored, we break up into scouting teams. Some climb higher up the ridge to look for additional sites, I head down. We find a nice leveled stone-walled platform and remains of a stone-lined water canal running down the ridge. It has been a long day, time to head for camp. Where this goes can be saved for another trip.
The next morning breaks bright and clear, despejado as we say in the Andes. Tendrils of clouds hang over Choquequirao and distant Vilcabamba, revealing the stark beauty and special, spiritual nature of the site. Choquequirao’s magnificent location rivals sister Machu Picchu without the desecration of trains, buses and runaway tourism.
Fueled by an admittedly American coffee, eggs and bacon breakfast, we start downhill following ancient, seldom-used trails with saddle mounts and pack mules in tow. It will be too steep and dangerous to ride most of the route today. The objective is to find and document another probable Inca site lower down then join the regular trail coming from Cachora to set camp at the river near the new bridge.
The following day, crossing the river, we will head up some five thousand feet for three nights at Choquequirao then back on the long trail for Cachora, Cusco and eventually, home.
The temperature has climbed as we descend lower on the mountainside along with numbers of annoying, biting, tiny gnats. It will reach a sweltering 96°F later when we pass through the river camp on the return from Choquequirao. Someone says this is an El Niño created anomaly. Anyway, it is much hotter than I have experienced previously in the canyon.
With the Cachora to Choquequirao trail in view a steep thousand feet or so below, we stop at a large, level area, a pampa, situated below an imposing cliff outcrop at 8,150 feet. The base rock formation here, as in much of the Vilcabamba west of Machu Picchu, is an ancient sedimentary deposit compressed by heat and pressure into a complex metamorphic formation during the early Paleozoic era some four hundred thousand years ago. The occasional, later intrusive granite or basalt pluton coupled with faulting and folding, created an interesting, colorful geological mosaic. Here, the exposed rock above seems to be one of these more erosion-resistant plutons forming a distinctive cliff outcrop.
The pampa appears to have been planted in corn or beans in recent times. The few cultivable areas here are owned and worked by the Quispes along with several other extended families from Cachora. A few fat, grazing cows wander around indicating a water source nearby.
Adrián leads us to a long narrow rock, some ten feet high, forming a side of the pampa containing an imposing raised hill of dense vegetation. “Aqui está la ruina — adentro del bosque,” he proudly exclaims. “Here there are ruins — inside the trees.”
With wranglers watching after the mules below, we set about clearing away the thorny entanglement eager to see what is hidden inside. We wade in, wildly swinging machetes now, wearing gloves; a lesson learned from the scratches and punctures acquired during yesterday’s clearings. Slowly, walls and shaped-stone niches appear out of the decreasing vegetational snarl.
It’s a Cancha; two nicely made stone buildings enclosed by a surrounding wall, constructed pirca style of coursed field stone. The entranceways are framed by worked, rounded, corner stones capped by heavy, large, stone lintels. Square niches and windows line the interior, similar to many structures at Choquequirao. These generally taper inward at the top, trapezoidal-like as at Machu Picchu and other classic imperial Inca sites. This squarish architectural design at Choquequirao is one of the features that suggest the site’s later construction.
Adrián recalls that years ago, a tall, stone entranceway gave access from the outer wall into the compound but it is now crumbled into a pile of rubble. The two rectangular buildings in alignment is common, but placement parallel to the elongated, stone outcrop is not. Another unique aspect is a tall, tapered boulder included in the perimeter wall running perpendicular to the stone outcrop wall.
The entire outlying level area is enclosed by the remains of a low wall forming a surrounding plaza. Several small boulders in the plaza appear to have been placed. I suspect that they may be spiritually charged huaca stones, perhaps shaped and placed to replicate surrounding mountains, incorporating the process of camay, bringing the power of the mountain Apu to the resident’s front yard.
I cannot identify anything in particular suggesting a ceremonial purpose for the site. It does appear located in association and alignment with the stone outcrop and upright boulder which must have been of importance for the builder and occupants.
We find many Andean Inca sites built either with a solstice orientation or cardinal placed; east-west, north-south. The long axis alignment of the buildings here is about 48 degrees, nothing that I can give significance to. This northeast looking view does not seem to offer a sight line to anything prominent on the horizon. There is no waterfall or cave to suggest a dedicated roadside shrine. The access seems to have been a minor secondary trail and not a major Inca road. We will have ample time to reflect upon what Raqrama was while camped above at Choquequirao.
As John Wayne may have said, “Daylight’s a burning.” We are nearing physical/mental burnout. The comfort of camp is beckoning. The site deserves a better, intensive investigation. This will have to wait until a future trip. We head down to a deserved cold shower, eagerly anticipating happy hour at the riverside camp two thousand feet and a short hour below. It has been a successful and exciting exploration.
The site called Incaracay by local herders was probably a group of well-made storage buildings, colcas, built for storing potatoes, corn and other products grown on the encompassing mountainside. We could not locate any ceremonial aspects, features or alignments so conclude that the group was likely utilitarian in purpose.
The design is similar to a group we identified as colas at Choquequirao. The several entranceways face west capturing afternoon sun and warm breeze coming upriver from the deep canyon below. Choquequirao had extensive coca cultivation as a result of warming created by the canyon microclimate. Storage structures here could take advantage of this as well.
Remnants of a tan colored plaster can be seen on several of the walls and niches here at both sites. At Choquequirao, Machu Picchu and other regional Inca sites, all of the pirca style walls seem to have been plastered over, inside and out.
A feature unique to Choquequirao and the high, mountain sun temple Inca Wasi, above the Neo-Inca capital of Vitcos in the Pucuyoc range , is a curious, round stone inside corner connector. We have not seen these anywhere else.
The buildings here have these unique features indicating that they probably were built at the same time by the same administration.
Like the colca buildings at Choquequirao, the structures had two levels, multiple inside niches, and high open windows at each end which could allow upper story ventilation. Excavations revealed raised, partial floors at Choquequirao. It is possible that these structures might have had the same.
Another possibility is that the buildings were high status residences, which the well-made entrances and general design could suggest. Several factors weigh against this: At almost 12,000 feet of altitude, they are located above the comfortable living zone. Few sites, other than mountain ceremonial structures, are found at this altitude. No main Inca road is close by to establish a need for a resident compound or tambo way station.
The site has no apparent water source other than rain, which would have been necessary for permanent residency. The water canal we found was some distance away and down slope going somewhere else.
Located on a level pampa at a comfortable altitude of 8,150 feet, this aesthetically placed solitary site with a spectacular view of the Apurimac canyon was probably the residence compound for the overseer, kuraka, of the local families, ayllu, who worked the mountainside fields. The families would have lived in small adobe or wood structures of which the archeological evidence is now gone. A more detailed investigation would likely reveal remnants of foundations and other items. We did pass by several groups of round depressions that may date from an earlier time.
Subscribe to:
Posts (Atom)
