KENYA: Kenya To Ethiopia Highway

Kenya to Ethiopia highway stretch under construction between Isiolo and Marsabit is now reportedly also complete, finally linking Mombasa via Nairobi with Addis Ababa by an all tarmac road. The distance from Nairobi to Addis Ababa covers some 1.560 kilometres while from the Kenyan port city of Mombasa this swells to 2.050 kilometres.

Landlocked Ethiopia, which lost access to the sea when Eritrea gained independence and has since, as a result of hostile relations between the two, had to resort to using the port of Djibouti, has long sought to open up alternate and safer routes to other ports. An electric rail line between Addis Ababa and Djibouti was recently opened, adding a key traffic artery for imports and exports but the road link to the Kenyan capital and to Mombasa nevertheless is thought to be hugely important as a strategic link.

On the Kenyan side are the two remaining stretches of the new highway, financed at a cost of over half a billion US Dollars by the European Union and the Kenyan government, now complete, linking the Northern Kenyan towns of Isiolo and Marsabit with the border town of Moyale.

On the Ethiopian side was the tarmac highway already completed for some time, just waiting to be linked to the Kenyan portion before a generation old dream to link the wider Eastern African region with a major highway has now become reality

A one stop border post will also be installed, like between the East African Community countries, to make transit of cargo and people easier and facilitate an increase in trade and travel.

KENYA: Pilgrims Flock Nakuru Shrine To Pray For Pope Francis Visit

Most religions in the world have fundamental differences in their doctrines.

The differences range from the houses of worship, tools, literatures and symbols.

The religions, though, believe in a supreme being who is the source of life. Many of the religions have holy shrines.

On October 3, thousands of Catholic and non-Catholic pilgrims flocked Village of Mary Mother of God Shrine in Nakuru to pray for Pope Francis’ maiden tour of Africa.

Mombasa Archbishop Martin Kivuva Musonde, who has set up two worship shrines in Machakos, said the holy places are “chimneys for venting out chokes of smoke” resulting from daily worries.

Shrines are not unique to Catholics.

“Shrines provide a reflective, and meditative atmosphere required to infuse a fresh spirit to an emotionally suffocating soul,” said Archbishop Musonde, who established Our Lady of Koma Rock and Divine Mercy shrines.

“Shrines are like telecommunication masts. There is no obstruction between God and his servant (faithful),” he said.

The archbishop said shrines, public or private, offer a one-on-one touch with God.

The Village of Mary Mother of God Shrine has 14 stations representing the stages of Jesus’s suffering before death.

“Pilgrims share in Christ’s cup of tribulations before they arrive at the top —the epitome of spiritual freedom,” said Archbishop Musonde.

“In 2004 while people prayed at Koma Rock Shrine, some claimed they heard the cries of a baby. They associated it to baby Jesus,” said the archbishop.

Pilgrims meet at the shrine, which is about 50kms from Nairobi, every first Saturday of February.

The Nakuru National Shrine was named the Village of Mary Mother of God in 1984 by Maurice Cardinal Otunga.

It is also a tourist attraction in the Rift Valley, which has a spring of cold water that is believed to have healing powers.

The spring started flowing in December 1991, and has never dried up.

On the eve of the Feast of the Immaculate Conception of Mary, on December 1991, it is said that while clearing bush near the shrine, Mr Henry Muthuku, a supervisor, stumbled on a wet patch that had a small spring of water.

Other springs include the Maria Mfariji in Marsabit which was opened in 2006.

Kitui County is also home to Our Lady of Protection Shrine at Museve.