Showing posts with label River Congo. Show all posts
Showing posts with label River Congo. Show all posts

Friday, 18 May 2018

DR. CONGO: Ebola Spreads To Mbandaka, 25 Dead, Congo On High Alert

Ebola outbreak in DR Congo has spread from the countryside into Mbandaka, causing fears that the disease will be spread further and become increasingly difficult to control.

Health Minister Oly Ilunga Kalenga confirmed a case in Mbandaka, a city of a million about 130km (80 miles) from where the first cases were confirmed.

The city is a major transportation hub with routes to the capital Kinshasa.

At least 44 people are thought to have been infected with ebola and 23 deaths are being investigated.

Ebola is a serious infectious illness that causes internal bleeding and often proves fatal.

It can spread rapidly through contact with small amounts of bodily fluid and its early flu-like symptoms are not always easy to suspect.

The World Health Organization (WHO) has called an emergency meeting of experts to talk about the risk that Ebola might spread beyond DR Congo.

World Health Organization (WHO) holds a meeting today to decide whether to declare an international public health emergency which would trigger a larger global response, like in the case of the 2014-16 Western African Ebola outbreak and the 2016 Zika virus in Latin America.

The 2014-16 West Africa outbreak, which killed 11,300 people, was particularly deadly because it spread to the capital cities of Guinea, Sierra Leone and Liberia.

Senior WHO official Peter Salama said the spread to Mbandaka meant there was the potential for an explosive increase in cases.

This is a major development in the outbreak, Salama said.

We have urban Ebola, which is a very different animal from rural Ebola. The potential for an explosive increase in cases is now there.

Mr Salama, who is the WHO's deputy director-general for emergency preparedness and response, said Mbandaka's location on the Congo river, widely used for transportation, raised the chaances of Ebola spreading to surrounding countries.

Surrounding countries such as Congo-Brazzaville and the Central African Republic as well as downstream to Kinshasa, a city of 10 million people.

This puts a whole different lens on this outbreak and gives us increased urgency to move very quickly into Mbandaka to stop this new first sign of transmission, he said.

So far only three of the 44 cases have been confirmed as Ebola and involve people who are still alive, the WHO says.

There are a further 20 probable cases and 21 suspected cases.

The cases were recorded in three health zones of Congo's Equateur province.

Isolation and rudimentary Ebola case management facilities had been set up in Mbandaka to cope with cases, Mr Salama said.

The disease may have been brought there, he said, by two or three people who had attended the funeral of an Ebola victim in Bikoro to the south of Mbandaka before travelling to the city.

On Wednesday more than 4,000 doses of an experimental vaccine sent by the WHO arrived in Kinshasa with another batch expected soon.

These would be given as a priority to people in Mbandaka who had been in contact with those suspected of carrying the Ebola virus before people in any other affected area, in order to stop Ebola spreading in the urban region and beyond, Mr Salama said.

The vaccine from pharmaceutical firm Merck is unlicensed but was effective in limited trials during the West Africa Ebola Outbreak.

It needs to be stored at a temperature of between -60 and -80 C. Electricity supplies in Congo are unreliable.

Health workers had identified 430 people who may have had contact with the disease and were working to trace more than 4,000 contacts of Ebola patients, who had spread across north-west DR Congo, the WHO said.

Many of these people were in areas only reachable by motorbike, Mr Salama said.

Mbandaka is a poor city on the banks of the River Congo.

Those of its residents who can afford to pay for electricity only get it for three to four hours a day, otherwise people use generators or solar panels.

The city has two hospitals, which have received money for renovations.

But even they do not have a regular electricity supply and have to rely on generators.

For water, Mbandaka's residents use wells or the river.

Many people also use the river as a toilet, meaning there is a high risk of diseases, not just Ebola, spreading.

Passenger boats used to operate along the river to Kinshasa but these are no longer working.

However, traders still use wooden canoes to reach the capital to buy and sell their goods, and this is how it is feared Ebola could spread.

The WHO said it was not recommending any trade or travel restrictions either within DR Congo, for example between Mbandaka and Kinshasa, or internationally.

But Mr Salama said that 13 countries in the region were boosting border screening measures and said DR Congo itself was increasing exit screening measures.

The good news is that the DR Congo population is very used to Ebola outbreaks, Salama said.

They know to protect themselves by avoiding mass gatherings and mass funerals.

They know as well that traditional healers can amplify the outbreak.

Observers described the international response so far as remarkable and very rapid.

The logistic issues will also be considerable on the ground to identify who should be vaccinated and to get out in this vast and very difficult area and provide vaccination in an appropriate way.

There have been three outbreaks in DR Congo since the 2014-16 epidemic.

Ebola is thought to be spread over long distances by fruit bats and is often transmitted to humans via contaminated bushmeat.

It can also be introduced into the human population through close contact with the blood, organs or other bodily fluids of infected animals.

These can include chimpanzees, gorillas, monkeys, antelope and porcupines.

The disease is endemic to the area and it is not possible to eradicate all the animals who might be a host for Ebola.

As long as humans come in contact with them, there is always a possibility that Ebola could breakup in any place.

Health officials have expressed concern about containment as the virus reaches a city of 1 million people. At the same time, WHO began shipping thousands of trial vaccines to Kinshasa.

The Democratic Republic of Congo warned late on Wednesday that the nation's Ebola outbreak had entered a new phase after a case was discovered in the northwestern city of Mbandaka.

It was the first registered urban case of the deadly virus, as the city has a population of some 1 million people.

We are entering a new phase of the Ebola outbreak that is now affecting three health zones, including an urban health zone, Health Minister Oly Ilunga Kalenga said.

Kalenga added that the authorities were tracing all air, river, and road routes in and out of the city in order to trace the source of the virus.

At least 23 people have died in Congo's latest outbreak, which had originally been detected in only rural areas where it would have given health officials a better chance of containing the spread of Ebola.

On Wednesday, the World Health Organization (WHO) announced that it was intensifying its vaccination campaign in Congo.

A first batch of 4,000 inoculations has arrived in the capital Kinshasa, with another 4,000 to follow soon after.

The experimental vaccines were developed two years ago following the deaths of 11,300 people in Guinea, Liberia, and Sierra Leone in a 2014-2016 outbreak that was the deadliest in the virus' history.

Ebola virus disease spreads between humans and other infected animals via bodily fluids and can cause severe fevers, vomiting, and internal bleeding.

It was named for the Ebola River in Congo, where it was first identified in 1976.

WHO officials have described the affected area as one of the most difficult terrains on earth, making it difficult to access.

World Health Organisation is hoping to avert an epidemic like the West Africa outbreak in 2014.

The World Health Organization (WHO) on Friday said 10 countries, including the Democratic Republic of Congo (DRC) and its neighbors, have been put on high alert after local authorities declared an Ebola outbreak earlier this week.

We are very concerned, and we are planning for all scenarios, including the worst-case scenario, said WHO emergency response chief Peter Salama in Geneva.

Salama said that WHO officials are most worried about the spread of Ebola in Congo-Brazzaville and the Central African Republic, since they are both connected to the outbreak area through river systems.

He noted that the latest outbreak has occurred in a remote area near Bikoro.

But if the virus spreads to Mbandaka, the capital of DRC's Equateur province home to more than one million inhabitants, it could have devastating consequences, he added.

This is a highly complex, sophisticated operation in one of the most difficult terrains on earth, Salama said. "

If we see a town of that size infected with Ebola, then we are going to have a major urban outbreak.

A Nurse was the first to die in Congo's latest Ebola outbreak. The first death of a new Ebola outbreak was confirmed in the Democratic Republic of Congo When the nurse died.

The World Health Organization said it was preparing for the worst case scenario.

Officials declared the outbreak in the country's northwest on Tuesday after lab tests confirmed the deadly virus in two cases from the town of Bikoro in the Equateur province.

The nurse died overnight at a hospital in nearby Ikoko Impenge, where four new suspected cases of Ebola have been reported, Health Minister Oly Ilunga said at a news conference.

Seven people with a hemorrhagic fever, including two confirmed cases of Ebola, lay in hospital late Thursday, he added.

The patients could have links to a police officer in Bikoro who died after exhibiting symptoms of hemorrhagic fever in December, National Institute of Biological and Bacterial Research director Jean Jacques Muyembe said.

The officer's mother and 10 others then showed similar symptoms. Muyembe said officials would likely contain the outbreak.

Seventeen people have died from hemorrhagic fever in recent weeks, Ilunga said, and doctors are treating three more nurses for the symptoms.

Officials must test nine patients for Ebola, just one virus responsible for such symptoms. Doctors have traveled to Bikoro to trace contacts, identify the epicenter and all affected villages, and provide resources.

The World Health Organization said on Friday it was preparing for the worst case scenario in the latest Ebola outbreak, including for the disease spreading to a major town.

WHO Deputy Director-General of Emergency Preparedness and Response Peter Salama told a regular UN briefing in Geneva that the health agency had alerted the nine neighboring countries but currently regarded the risk of regional spread as moderate.

Separately, WHO Director-General Tedros Ghebreyesus tweeted that he and Congo's health minister had agreed that Ebola vaccines will be shipped as quickly as possible.

Counting the current one, Congo has experienced nine outbreaks since researchers identified Ebola there in 1976. The country approved the use of an experimental vaccine during a flare-up almost exactly a year ago.

Without preventive measures, the virus can also spread quickly via bodily fluids from person to person and even to animals such as bats and monkeys.

Ebola, which has no specific treatment, can prove fatal in up to 90 percent of cases.

None of the Ebola outbreaks in Congo have connections to the epidemic that began in 2013 and had left more than 11,000 people dead.

Almost all of them in Guinea, Liberia and Sierra Leone before it was declared over in 2016.

However, an outbreak did leave 49 people dead in the Central African country that year.

On Thursday, Nigeria's immigration service announced that it had increased screening tests at airports and other entry points as a precautionary measure.

Officials in Guinea and Gambia also said they had heightened screening measures along their borders to prevent the spread. Such efforts had helped to contain the virus during the West Africa epidemic.

Bushmeat is believed to be the origin of the current Ebola outbreak.

The first victim's family hunted bats, which carry the virus.

Could the practice of eating bushmeat, which is popular across Africa, be responsible for the current crisis?

The origin has been traced to a two-year-old child from the village of Gueckedou in south-eastern Guinea, an area where batmeat is frequently hunted and eaten.

The infant, dubbed Child Zero, died on 6 December 2013. The child's family stated they had hunted two species of bat which carry the Ebola virus.

Bushmeat or wild animal meat covers any animal that is killed for consumption including antelopes, chimpanzees, fruit bats and rats. It can even include porcupines and snakes.

In some remote areas it is a necessary source of food,in others it has become a delicacy.

In Africa's Congo Basin, people eat an estimated five million tonnes of bushmeat per year, according to the Centre of International Forestry Research.

Some of these animals can harbour deadly diseases. Bats carry a whole range of viruses and studies have shown that some species of fruit bats can harbour Ebola.

Via their droppings or fruit they have touched, bats can then in turn infect other non-human primates such as gorillas and chimpanzees.

For them, like us, this can be deadly. Bats on the other hand can escape from it unscathed. This makes them an ideal host for the virus.

Exactly how the virus spills over into humans is still not clear.

There's often an intermediate species involved, like primates such as chimpanzees, but evidence shows people can get the virus directly from bats.

But it is difficult for the virus to jump the species barrier from animals into humans, he adds. The virus first has to somehow gain access to the cells in which it can replicate by contact with infected blood.

Most people buy bushmeat from markets once it has already been cooked, so it is those hunting or preparing the raw meat that are at highest risk.
The current outbreak shows that, however difficult or rare it is, infection is clearly possible though it must be remembered that each further infection, from Child Zero to today, has been caused by contact with an infected person.

There has been talk of banning bushmeat, but that may simply drive it underground, experts have previously warned.

Hunting bushmeat is also a longstanding tradition.

It's a meat eating society, there's a feeling that if you do not have meat every day, you haven't properly eaten.

Although you can get other forms of meat, there's traditionally very little livestock production.

In Ghana, for example, currently unaffected by the outbreak, fruit bats are widely hunted.

To understand how people interact with this particular type of bushmeat, researchers surveyed nearly 600 Ghanaians about their practices relating to bats.

The study found that hunters used several different techniques to kill their prey including shooting, netting, scavenging and catapulting.

All hunters reported handling live bats, which often meant they came into contact with blood and in some instances were bitten and scratched.

These hunters are therefore the most at risk of contracting viruses present in bats, explains one of the authors, Dr Olivier Restif from the University of Cambridge.

The work also uncovered that the scale of the bat bushmeat trade in Ghana was much higher than previously thought, with more than 100,000 bats killed and sold every year.

People who eat bat bushmeat are rarely aware of any potential risk associated with consumption.

They tend to see it as healthy food. This survey was carried out before the current outbreak but the team says that understanding the perceived risks could help control future epidemics.

Fruit bats are believed to be a major carrier of the Ebola virus but they do not show symptoms.

While there is a risk, this study exemplifies that it is low. The estimate of more than 100,000 bats consumed has not resulted in a single case of Ebola in Ghana.

Researchers have also monitored populations of bats to test for Ebola and found very few animals with detectable levels of the virus.

Since the first recorded outbreak in 1976 there have been only 30 single spillover events from animals into humans, according to new research which has mapped all previous outbreaks.

But given Ebola's animal origin, it is perhaps not surprising that bushmeat has been cited as a core danger associated with the outbreak.

The Ebola outbreak is an opportunity to clamp down on a practice which both causes disease outbreaks and empties forests of wildlife.

At a minimum, governments should zealously enforce bans on the hunting and consumption of bats and apes.

Why do Congolese keep hunting and eating bushmeat despite Ebola concerns?

It's not a disease spread by eating bushmeat. As far as we know it originated in one spillover event from one bat to a child in Guinea.

Subsequent to that it's been a human-to-human disease.

People are more vulnerable to Ebola by interacting with people than by eating bats.

Negative coverage of bushmeat has deterred people from understanding the real risk of infection.

However, despite the current outbreak, the very fact that bats are carriers means there is always a risk of further infection.

For any given contact the risk is quite low but given the scale of contact it is inevitable that there will be new emergences of Ebola or potentially other diseases that the bats harbour.

The risks may be low but the consequences are severe as we are seeing at the moment.

Because the world's population is expanding, close contract with wildlife will increase, which is often the cause of all the Ebola dilema.

Many West Africans eat bushmeat, which is always sold openly in markets across the region.

More than 100,000 bats are thought to be eaten in Ghana each year.

Cooked or smoked bushmeat is not said to be harmful.

Bushmeat, wildmeat, or game meat is meat from non-domesticated mammals, reptiles, amphibians and birds hunted for food in tropical forests. Commercial harvesting and the trade of wildlife is considered a threat to biodiversity.

Bushmeat also provides a route for a number of serious tropical diseases to spread to humans from their animal hosts.

These include Ebola. Bushmeat is used for sustenance in remote areas, while in major towns and cities in bushmeat eating societies it is treated as a delicacy.

Today the term bushmeat is commonly used for meat of terrestrial wild or feral mammals, killed for sustenance or commercial purposes throughout the humid tropics of the Americas, Asia, and Africa.

In West Africa, mostly Ghana, Ivory Coast, and Nigeria, Achatina achatina, a giant African snail, is also gathered, sold, eaten, and monitored as part of the bushmeat trade.

To reflect the global nature of hunting of wild animals, Resolution 2.64 of the IUCN General Assembly in Amman in October 2000 referred to wild meat rather than bushmeat.

A more worldwide term for terrestrial wild animals is game. The term bushmeat crisis is sometimes used to describe unsustainable hunting of often endangered wild mammals in West and Central Africa and the humid tropics, depending on interpretation.

African hunting predates recorded history; by the 21st century, it had become an international issue.

The volume of the bushmeat trade in West and Central Africa was estimated at 1-5 million tonnes per year at the turn of the century.

According to the Center for International Forestry Research (CIFOR) in 2014, approximately 5 million tonnes were still being consumed per year in the Congo Basin.

For the people of this region, bushmeat represents a primary source of animal protein in the diet, making it a significant commercial industry.

According to a 1994 study in Gabon, annual sales were estimated at US$50 million. The study found that bushmeat accounted for more than half of meat sold in local markets, with primates representing 20% of the total bushmeat.

Logging concessions operated by companies in African forests have been closely linked to the bushmeat trade.

Because they provide roads, trucks and other access to remote forests, they are the primary means for the transportation of hunters and meat between forests and urban centres.

Some, including the Congolaise Industrielle du Bois (CIB) in the Republic of Congo, have partnered with governments and international conservation organizations to regulate the bushmeat trade within the concessions where they operate.

Numerous solutions are needed; because each country has different circumstances, traditions and laws, no one solution will work in every location.

In the case of Liberia in West Africa, bushmeat is eaten widely and is considered a delicacy.

A 2004 public opinion survey found that bushmeat ranked second behind fish among residents of the capital Monrovia as a preferred source of protein.

Of households where bushmeat was served, 80% of residents said they cooked it once in a while, while 13% cooked it once a week and 7% cooked bushmeat daily.

The survey was conducted during the last civil war, and bushmeat consumption is now believed to be far higher.

The transmission of highly variable retrovirus chains causes zoonotic diseases. Outbreaks of the Ebola virus in the Congo Basin and in Gabon in the 1990s have been associated with the butchering of apes and consumption of their meat.

Bushmeat hunters in Central Africa infected with the human T-lymphotropic virus were closely exposed to wild primates.

Results of research on wild chimpanzees in Cameroon indicate that they are naturally infected with the simian foamy virus and constitute a reservoir of HIV-1, a precursor of the acquired immunodeficiency syndrome (AIDS) in humans.

There are several distinct strains of HIV, indicating that this cross species transfer has occurred several times.

Researchers have shown that HIV originated from a similar virus in primates called simian immunodeficiency virus (SIV); it is likely that HIV was initially transferred to humans after having come into contact with infected bushmeat.

The Ebola virus, for which the primary host is suspected to be fruit bats, has been linked to bushmeat.

Between the first recorded outbreak in 1976 and the largest in 2014, the virus has transferred from animals to humans only 30 times, despite large numbers of bats being killed and sold each year.

Bats drop partially eaten fruits and pulp, then land mammals such as gorillas and duikers feed on these fallen fruits.

This chain of events forms a possible indirect means of transmission from the natural host to animal populations.

Although primates and other species may be intermediates, evidence suggests people primarily contract the virus from bats.

Since most people buy smoked bushmeat, hunters and people preparing the food have the highest risk of infection.

Hunters usually shoot, net, scavenge or catapult their prey, and butcher the bats without gloves, getting bites or scratches and coming in contact with their blood.

In 2014, the suspected index case for the Ebola outbreak in West Africa is a two-year-old child in Gueckedou in south-eastern Guinea, who was the child of a family that hunted two species of fruit bat, Hypsignathus monstrosus and Epomops franqueti.

Some researchers suggested the case was caused by zoonotic transmission through the child playing with an insectivorous bat from a colony of Angolan free-tailed bats near the village.

Despite health organisations warning about risks of bushmeat, surveys pre-dating the 2014 outbreak indicate that people who eat bushmeat are usually unaware of the risks and view it as healthy food.

Because of bushmeat's role as a protein source in Western Africa, it is traditionally associated with good nutrition, and efforts to outlaw the sale and consumption of bushmeat have been impossible to enforce and have met with suspicion from rural communities.

In one study in Ghana, none of the bushmeat hunters knew about Ghana's hunting laws, suggesting that bans may not be enforceable.

The UN Food and Agriculture Organization estimates that between 30 and 80 percent of protein intake in rural households in Central Africa comes from wild meat.

However, as human populations grow, the interactions between humans and wildlife will increase, making possible zoonotic transmission of diseases from animal hosts more likely.

One major Nigerian newspaper published a report about the widespread view that eating dog meat was a healthy alternative to bush meat.

Dog meat was implicated in a June 2015 Liberian outbreak of Ebola, where three villagers who had tested positive for the disease had shared a meal of dog meat.

One study conducted in Liberia during the recent Ebola crisis showed that socio-economic conditions impacted bushmeat consumption.

During the crisis, there was a decrease in bushmeat consumption and daily meal frequency. In addition, preferences for bushmeat species stayed the same.

Animals used as bushmeat may also carry other diseases such as smallpox, chicken pox, tuberculosis, measles, rubella, rabies, yellow fever and yaws.

African squirrels (Heliosciurus, Funisciurus) have been implicated as reservoirs of the monkeypox virus in the Democratic Republic of the Congo.

The bubonic plague bacteria can transfer to humans when handling or eating North American prairie dogs.

In many instances, contracting the diseases mentioned above often occurs due to the cutting of the meat, when animal blood and other fluids may touch the people cutting it, thereby infecting them.

Another path of infection is that some of the meat may not be completely cooked. This often occurs due to the type of cooking method: hanging the meat over an open fire.

Improper preparation of any infected animal may be fatal.

The consumption of bushmeat threatens a wide range of species, including species that are endangered and threatened with extinction. For example, a range of endangered species are hunted for bushmeat in Liberia.

Species hunted for food in Liberia include elephants, pygmy hippopotamus, chimpanzees, duikers, and other monkeys. Forest rangers in Liberia say that bushmeat poachers will kill any forest animal they encounter.

The great apes of Central and West Africa gorillas and chimpanzees are nearly ubiquitously sold as bushmeat throughout the region, and a study from 1995 suggests that the off take is unsustainable.

With the exception of a 1995 report from Cameroon, where gorillas were considered a target species for hunters, Central and West African hunters do not appear to target them.

Historically, poachers have favored hunting chimpanzees because they flee when one is shot.

Gorillas, however, only became easy targets when buckshot ammunition became available, allowing the hunters to more easily kill the dominant male silverback whose role it is to defend his troop.

Generally, great apes constitute a minor portion of the bushmeat trade. Although a 1996 study indicated that approximately 1.94% of animal carcasses sold and consumed in Brazzaville in the Republic of the Congo belonged to great apes.

It accounted for 2.23% of the biomass of the meat sold, which is significant for ape populations relative to their ecosystem.

Furthermore, these numbers may not have accurately represented the extent of the problem for the following reasons:

- Vendors may not have admitted the sale of great ape meat because it is illegal therefore giving wrong information.

- The carcasses are large, and may therefore have been consumed locally rather than been transported to large markets.

- Great ape hunting usually peaks when new forest areas are made accessible as they are unwary when unfamiliar with humans, but later hunting declines.

- It is nearly impossible to visually distinguish the meat source when it has been smoked.

Secondary effects, such as unintended deaths from traps, are not represented in market data.

During the time interval between a study from 1981 to 1983 and another study between 1998–2002 in Gabon, ape population density fell 56%, despite the country retaining nearly 80% of its original forest cover.

This decline was primarily associated with the transformation of the bushmeat trade from subsistence level to unregulated, commercial hunting, facilitated by transportation infrastructure intended for logging purposes.

Unsustainable hunting practices along with habitat loss makes the extinction of these endangered primates more likely.

Just stop eating or buying game meat!!!!!!!!!!!!!!!!


Tourism Observer

Wednesday, 5 July 2017

DR CONGO: Luba People Of Katanga, Kasai, Maniema

The Luba people or Baluba are a large Bantu ethnic group from Central Africa, indigenous to the southern-central Democratic Republic of the Congo.They are widely distributed in this country, but are most concentrated in its Katanga, Kasai, and Maniema provinces.

The Luba people consist of many sub-groups with distinct Luba language dialects, of which three are main: the Luba-Kasai, Luba-Katanga, and Swahili languages.

The Luba people founded an ancient culture by about the 5th century, and later a well organized, pre-colonial Kingdom of Luba in the Upemba Depression region of Central Africa.They had developed the knowledge and means to extracts various metals from the rich mineral resources close to them, as well as the skills in wood carving, pottery, sophisticated metal objects, ivory artwork and jewelry.

Their success and wealth grew in relative isolation given their forested mountainous inland location, then attracted traders, raids and wars in second half of the 19th century.The Luba people were a victim of the slave and ivory trade, both to the Atlantic coast by Portuguese slave traders, as well as to the East African coast by Swahili-Arab slave traders particularly in the 19th-century.

Archaeological evidence suggests that the Luba people had, by the middle of 5th century AD, settled around the lakes and marshes of the Upemba Depression, in what is now the southeastern portion of the Democratic Republic of the Congo.

The evidence suggesting an advanced Iron Age society by then comes from multiple sites, and these are among the best developed archaeological records in Central Africa. The Kamilambian, Kisalian and Kabambian series of evidence has been dated to be from 5th to 14th-century, suggesting a settled stable Luba culture over many centuries.

Of these, the Kisalian period (8th to 11th century) pottery and utensils found, were crafted with extraordinary excellence. The finds dated to pre-8th century by modern dating methods are iron objects or pottery, thereafter copper objects appear.

The archaeological studies suggest that the Luba people lived in villages, in homes made of reeds and wattle, around the shores of numerous streams and lakes found in the Upemba Depression of Central Africa.This Depression has been historically flooded from the water runoff from southern Shaba highlands for parts of the year, its water bodies filled with papyrus islands and floating vegetation, the region drying out after rains ended.

As a community, the Luba people constructed dams and dikes as high as 6 to 8 feet using mud, papyrus and other vegetation, to improve the marshy soil conditions for agriculture and stock fish during the long dry season.

The Luba people had developed metal extraction techniques, skills to make utilitarians products from them and high degree of craft specialization.The metal working techniques in use by the early Luba people included drawing out thin wires, twisting and laminating them, plaiting them into complex well designed shapes such as necklaces, bracelets and hooks for fishing, needles for sewing and such.

These products attracted interest and demand from far off ethnic groups, creating trade opportunities and traders amongst the Luba people. This trade and all economic activity in the villages of Luba people had a tribute system, where a portion of the hunt, fish or produce was given to the lineage head or the people guarding the borders.

These were natural borders, such as that created by waters of Lake Upemba, where passage across required channels and bridges. The movement into and out of the Luba people lands was thus controlled and taxed.

Around 1500, possibly earlier, the Luba people began to coalesce into a single, unified state which historians now call the Kingdom of Luba or Luba Empire.The kingdom grew and became more sophisticated over time, reaching its peak between 18th to 19th-century.

The demands, raids and violence of the 19th-century slave and ivory trade by the European colonial empires such as Belgium and the Arab-Swahili chiefs such as Tippu Tip and Msiri tore the Empire apart and ended it.

The political sophistication of the Luba Empire was the adoption of two layers of power, one of Balopwe ereditary kingship and another a council of royals or elders. These provided governance stability through mutual balancing, when there were disputes of succession from death or other causes. This idea was adopted by the neighboring Lunda people and other ethnic groups.

The development and evolution of the Luba Empire, and the life of Luba people therein, has been unclear.This is in part because the Luba people were an entirely oral tradition culture where knowledge and records were verbally preserved without a written script.

The orthography for the Luba language, called kiLuba, was invented in the 19th-century, and thus early information about the Luba Empire has been derived from documents written by others usually hostile and only aware of the communities at the Luba Empire's border, or by the Luba people only in the late 19th-century and the 20th-century after the best decades of the Empire were long over.

Luba people had developed sophisticated literary traditions around their concepts of good and evil, and integrated these concepts and their religious ideas into their legends about morality and people with power.For example, one legend relates to two kings, one called the red king Nkongolo Mwamba and other called the black king Ilunga Mbidi Kiluwe. According to the Luba people's oral history,

There are two kings, the Nkongolo Mwamba or red king, and Mbidi Kiluwe or black king. Nkongolo Mwamba is the violent, cruel and drunken despot; Mbidi Kiluwe is the gentle, just and refined one. Nkongolo is one who gets drunk, is ruthless, mocking, raping, robbing other, seen without manners.

Mbidi Kiluwe is the opposite, one obsessed with good manners, thoughtful, who speaks carefully, is compassionate, keeps his distance, one with self control. Mbidi marries the sister of Nkongolo, and they have a son named Kalala. Nkongolo gets jealous and fearful of Kalala, and schemes to murder him. The guardian spirits, knowing the scheme, protect Kalala.

The Luba people were a part of a large state in the 16th and 17th centuries, ruled by a Balopwe through delegation to regional chiefs.According to the oral tradition by inabanza Kataba, the empire expanded over time, with a major consolidation in the 18th century, partly triggered by the desire by rivals to control the salt and iron mines in the south.

The Luba Empire was shielded from Portuguese and other colonial interests by the Lunda Empire, which lay to their southeast. This shielding was noted by David Livingstone in his travel memoirs, and likely blocked the Angolan traders from regular contact with the Luba people.Around the start of the 19th-century, the oral traditions of both the Luba and Kanyok people suggest a major conflict, led by mutual raids.

This conflict helped the Luba Empire grow, as its king Ilunga Sungu entered into new territories and formed marriage alliances.By 1810 when he died, his fame and reverence among the Luba people had peaked and the site of his royal court had become Kitenta (royal sacred village) where his spirit was venerated.

After the death of Ilunga Sungu, Kumwimbe Ngombe came to power leading his warriors to expand southeast with contacts with traders from East Africa. After his victory, in accordance with Luba traditions, the conquered chiefs and rulers had to marry sisters or daughters from the Luba ruling family in order to tie them into a relationship and loyalty with the Luba Empire capital.

The ivory and slave trade had grown to the east of Luba Empire by mid 19th-century, the natural supplies of ivory exhausted while the international demand for it was increasing. The region under Luba people then had abundantly preserved herds of elephants with their tusk. Kanyembo region, states Thomas Reefe, for example had no ivory to sell.

In 1840, after Kumwimbe Ngombe died of old age, king Ilunga Kabale succeeded to rule the Luba people. He expanded the empire further, till 1870 when he died. By then, the region of Luba people and their Empire covered much of what is now southeastern Democratic Republic of Congo, extending for hundreds of kilometers from their early 19th-century heartland.

The success and wealth of Luba people grew in relative isolation because they were far from the eastern and western coasts of Africa, living in difficult to reach terrain.The forests and mountains protected them, as did their neighbors who blocked traders from direct and regular contact with distant international traders, in order to monopolize the gains from trade with international operators.

This originally shielded the Luba from the ill effects of the earlier slave trade. Later, however, the Luba people became victims of the slave demand and trading, in some cases selling people from their own lands as slaves.But, by the 1850s, the traders began intruding into the Luba people lands. Despite a ban on slave trading in the Western world, the eastern and northern parts of Africa, led by Arab-Swahili slave and ivory traders entered into the eastern and northeastern regions of the Luba Empire.

These intruders came with guns, experience of running caravans, other tools of raids and wars. The weapons of the Luba people were primitive, such as bows and arrow. David Livingstone in his memoir wrote how amazed the Luba people were with the guns, thought they were tobacco pipes and the gun was the weapon that mowed down large populations of the Luba.

The notorious slave and ivory trader,Tippu Tip for example wrote, translates Thomas Reefe, Luba had no guns, their weapons were bows and arrows; guns they did not know. The guns we have with us, they asked us, Are they pestles? The conquest of the Luba people was swift.

Msiri, a Tanzanian operator supplying ivory and slaves to the Sultan of Zanzibar, raided and took over the southeastern Shaba region of Luba people.Its other side, the southwestern borders were breached by the Ovimbundu ivory and slave hunters for the Portuguese interests.

While slaves could no longer be exported to the Americas, they were used for work and caravan operations within Africa. Breaches from all sides, by better equipped armies, weakened the Luba Empire rapidly between 1860 and 1880s, and accelerated its demise. In parallel, the news of disarray and confusion from many corners of the Luba Empire, led to internal disputes on succession and strategy when the Luba king Ilunga Kabale died in 1870.

By 1868, Said bin Habib el-Afifi had raided Luba operations and with force taken 10,500 pounds of copper.By 1874, another Arab-Swahili trader Juma bin Salum wad Rakad, and a friend of Tippu Tip, had entered into an agreement with one of the Ilunga Kabale's son and established the base of his elephant hunting and ivory trade operations in the heart of the Luba people's lands.

The Arab-Swahili raids, such as those by Tippu Tip, into Luba people's lands were organized with Nyamwezi subordinates and slave armies.These raids and attacks by the outsiders also introduced smallpox into the Luba population.

In 1885 Leopold II, king of Belgium, secured European recognition of his right over the territories that became what is now the Democratic Republic of the Congo. The first Belgian expedition into the Luba people's region arrived in 1891.The king of Belgium, impressed with the accomplishments of Tippu Tip in getting resources from central Africa, appointed him the governor of the region that included the Luba people's territory.

The Luba people were forced to work in the copper mines of the Katanga province during the Belgian rule, causing numerous mining-related deaths. They rebelled in 1895, then again from 1905 to 1917, and these insurrection was crushed militarily.

In 1960 the Belgians, faced with rising demand for independence and an end to colonial rule, granted independence to the Democratic Republic of the Congo. That same year Katanga Province, which was home to a considerable number of Luba, attempted to secede under Moise Tshombe as the State of Katanga.

The Luba were divided, with one faction under Ndaye Emanuel supporting the secession, and another under Kisula Ngoye supporting the central government. When Tshombe's breakaway regime collapsed in 1965, Kisula Ngoye became the liaison between the Luba people and the central government.

The traditional religious beliefs of the Luba people included the concept of a Shakapanga or a Universal Creator, a Leza or the Supreme Being, a natural world and a supernatural world.The supernatural world was where Bankambo (ancestral spirits) and Bavidye (other spirits) lived, and what one joined the afterlife if one lived an Mwikadilo Muyampe (ethical life).The Luba religions accepts the possibility of communion between the living and the dead.

The religious life included prayers, community singing, dances, offerings, rites of passage rituals and invocations.These rituals and services had intermediaries for rites such as Nsengha or Kitobo (priests). In addition, for anxiety and ailments, a Nganga or Mfwintshi (healer) were in service who would perform Lubuko (divination).

The religious thought did not limit itself to rituals, but included ideas of a good personhood, good heart, dignity for others and self-respect. The religious code of civil life and goodness affected the Luba social life.

Christianity was introduced to the Luba people by missionaries who came with the Belgium colonial rule. Some of these missionaries, such as William Burton, performed ethnographic research, starting with an aggressive projective research and teaching the Luba people, but ultimately became sympathetic as he learnt and understood their traditional beliefs and cultural richness.

The Luba people tended to cluster in single street villages, with homes with rectangular thatched roofs on both sides of the street whose lineage is usually related.The homes were in the savanna and forests. They hunted, fished in abundant waters near them, gathered food such as fruits from the wild and had mastered agriculture. In contemporary era, they grow cassava, corn, raise livestock. Some Luba carve wood and produce artist handicrafts.

Art was well developed in the Luba culture. Pottery, articles crafted from iron (such as axes, bows and spears), wooden staff and carvings and parts clad in sheets of copper were routinely produced. A notable artform of the Luba people was the Mwadi, where the male ancestors were represent in their female incarnations of the ancestral kings.

Some of the intricate art works of the Luba people were mnemonic devices, a form of symbolic coded script to aid preserving information and recalling the history and knowledge of the Luba.

The Luba people developed one the most complex and brilliant mnemonic systems in Africa for recording royal history, king lists, migrations, initiation esoterica and family genelogies, such as the Lukasa memory board.

These artworks are now found in numerous museums of the world.


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Sunday, 2 July 2017

DEMOCRATIC REP CONGO: Congolese Cuisine

The cuisine of the Democratic Republic of the Congo varies widely, representing the food of indigenous people. Cassava is generally the staple food usually eaten with other side dishes.

Less than two percent of the land is cultivated, and most of this is used for subsistence farming. Congo's farmland is the source of a wide variety of crops. These include maize, rice, cassava (manioc), sweet potatoes, yam, taro, plantain, tomatoes, pumpkin and varieties of peas and nuts.

These foods are eaten throughout the country, but there are also regional dishes. The most important crops for export are coffee and palm oil.

Wild plants,fruits, mushrooms,honey and other foods such as bushmeat and fish are also gathered, hunted, and used in dishes.

People often sell these crops at markets, or by the roadside. Cattle breeding and the development of large-scale agricultural businesses has been hindered by the recent war and the poor quality of the road system.

Congolese meals often consist of a starchy ingredient, along with vegetables and meat in the form of a stew. The starch can come in the form of a paste or mash made of cassava or corn flour, called fufu or ugali. When eaten, the fufu is rolled into golf ball-sized balls and dipped into the spicy stew,often an indentation is made with the thumb in order to bring up a thimbleful of sauce.

A type of fermented bread, kwanga, made from cassava, is commercially produced throughout the country. Lituma is a popular plantain dish made from mashed plantains which are formed into balls and baked. Sweet potatoes are prepared in a similar way, and mixed with roasted peanuts in some parts of the country. Rice is often mixed with beans.

To accompany these starchy ingredients, green vegetables such as cassava leaves, tshitekutaku (a spinach-like plant) and okra are often added.

Mushrooms, especially prized amongst the Luba people, are often seen as a substitute for meat in times of shortage. Though total vegetarianism is unknown, most meals are eaten without meat due to its high price.

Fish are plentiful along the River Congo, its tributaries, and various lakes; and are baked, boiled or fried for immediate consumption; or smoked or salted when preserved.

Markets often sell ready-to-eat peppered fish baked in banana leaves. Goat is the most widely consumed meat.Mwambe is a common way of cooking chicken with peanut sauce.Edible insects such as grasshoppers and caterpillars are eaten;they tend to have a nutty flavour.

Sauces to mix with the ingredients above can be made with tomatoes, onions, and the local aromatic herbs. Vegetable oil, together with salt, hot red chile pepper and sweet green pepper are used to impart extra flavour. These spices are less frequently used in the far south.

Kinshasa's nganda restaurants, with a greater mix of ethnicities, are ethnic restaurants serving food from specific parts of the country, as well as Western imports such as bread and beer. Often owned by unmarried women, the nganda occupy a middle ground between bars and restaurants. Three typical types of nganda restaurants are:

- Riverside nganda serve baked fish served with cooked plantains: recipes from up river.

- Kongo nganda serve fish dishes with a vegetable sauce, together with kwanga mentioned above. These dishes originate downriver from Kinshasa.

- Kasai nganda serve goat meat with rice and green vegetables. They also use rabbit as the grand dessert at a special occasion.

Nganda restaurants are often geared not only to specific regions, but also different classes—from migrant menial workers and miners, to professionals and government officials.

Congolese foods

Piri piri Peppers (ripe and unripe)

Moambe, a sauce or a dish prepared with a sauce usually made from the pericarp (not the seeds) of palm nuts, the fruit of the African oil palm (Elaeis guineensis) tree, in western Middle Africa.

Chikwanga or kwanga, made from cassava, cooked and stored in banana leaves, darker in some parts of the country, nearly white in other parts.

Fufu, sticky dough-like dish made of cassava flour. This is a staple dish much as rice or potatoes in other countries.

Loso na madesu - rice and beans.

Sombe or mpondu, boiled, mashed and cooked cassava leaves

Ndakala, small dried fish

Um Bongo, a brand of juice drinks produced by Sumol + Compal. It was first produced in 1983 by Nestlé, under the Libby's brand.

Pili pili, very hot pepper, served with nearly everything, even occasionally dried and sprinkled on fruit.
Palm wine made from the sap of a wild palm tree, is fermented by natural yeasts, and gives an alcohol content of between five and seven percent.

Mbembe, snails

Mulenda, okra

Gari,roasted and ground cassava

Moin moin,hot peppers, onions and black-eyed peas paste

Soso na LosoChicken and Rice

Ntaba or Ngulu yako tumba,Grill goat or Pork

Mbisi ya Mayi,poisson de mere



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